The 48th class of Unmun Monastic College graduates today.
The pictures, as well as the stories, will continue to come out over the years.
But, for now: congratulations to all my sisters, and those at other seminaries around the country this winter.
Thank you to our original Teacher, the Blessed One, Sakyamuni Buddha, and to all those who have
carried the lamp through the ages that we too may receive the teachings and practice the path.
Thank you, deeply, to all our senior monastics, older and younger brothers and sisters in the Dharma,
our families, our donors and supporters.
May our precepts, study, and practice benefit all beings!
Despite the first snow of the year—which closed Unmun Pass, between Cheong-do and Ulsan—I made it “over the mountain” today to visit Tongdo-sa. Tongdo-sa is not only one the Three Jewel temples in Korea, known as the “Buddha Jewel Temple” because it houses Sakyamuni Buddha’s relics, it is not merely one of the largest temple complexes in the country, it is not simply a well-known full-training temple for monks: it also has four of our novice monks from the international sangha. I met up with two of them today before having tea with the Head of Lecturers of their seminary. Unfortunately, I could only talk Dok Sang Sunim, above, into a picture. His older brother, Dok Jang Sunim, firmly refused to have his portrait taken, alas.
Tongdo-sa is what’s known as a “full training monastery,” or cheong-lim. For those who read Chinese, the characters are below as inscribed on the stone pillar marking one of the boundaries of the temple complex. Chinese readers will also notice the formal name for the temple in its function as a training monastery, Yeong Chuk Full Training Monastery (yeong-chuk cheong-lim). Yeong-chuk is both the name of the mountain on which Tongdo-sa is located as well as the Sino-Korean for Vulture Peak Mountain (Rajgir). In order to qualify as a cheong-lim, a temple complex must have a seminary; a graduate seminary; and a seon bang or Zen hall associated with it. In addition to having all of these, Tongdo-sa is also a large, bustling complex with a labyrinthine layout of side-altars arranged around the temple’s central focus: the bell-shaped stupa housing the Buddha’s relics.
Tongdo-sa is one of my favorite temples in Korea. I first visited Tongdo-sa nearly 8 years ago, when I was a lay-woman and traveling around Korea visiting temples; I spent the night at Naewon-sa, a bhikkuni seon bang, and caught a ride to Tongdo-sa the next morning with two of the Naewon-sa nuns heading there on business. It was spring. The currently naked cherry blossom trees lining the long main avenue leading up from the lower entrance gate were then in their full glory. Today, sunlight filtering through the pines and glinting on the ice clinging to the edges of the stream flowing down from the mountain caught my attention. And instead of the anticipatory trepidation of entering an unknown temple complex, wondering what it might be like, feel like, today I felt the easy anticipation of walking toward a friend’s house.
I met all the international monks enrolled Tongdo-sa this past summer, when we gathered for the annual foreign monastics’ forum. I was amazed by their diversity: one Czech, one Nepali, one Chinese, one American. A Japanese monk graduated several years earlier. Of course, I always appreciate meeting other Western monastics, because I get to experience the rare feeling of blending in.
Compared to the chill winter landscape I slipped and slid over to get to Unmun-sa Bus Station (and it was due to slick roads that the buses weren’t going over the pass this morning, waiting for the thin sheen of ice to melt), the early afternoon was warm. Cups and cups of tea with Tongdo-sa’s Head of Lecturers along with what was, for me, great conversation about the process of seminary life and the education system for the sangha, followed by a little time with two doban before heading over the now-thawed mountain road: a good day.